The quantum and the lotus free pdf
The Quantum of the Lotus' by Mattieu Ricard and Trinh Xuan Thuan - Tricycle: The Buddhist ReviewEventually he left his life in science to study with Tibetan teachers, and he is now a Buddhist monk and translator for the Dalai Lama, living in the Shechen monastery near Kathmandu in Nepal. Trinh Thuan was born into a Buddhist family in Vietnam but became intrigued by the explosion of discoveries in astronomy during the s. He made his way to the prestigious California Institute of Technology to study with some of the biggest names in the field and is now an acclaimed astrophysicist and specialist on how the galaxies formed. When Matthieu Ricard and Trinh Thuan met at an academic conference in the summer of , they began discussing the many remarkable connections between the teachings of Buddhism and the findings of recent science. That conversation grew into an astonishing correspondence exploring a series of fascinating questions. Did the universe have a beginning? Or is our universe one in a series of infinite universes with no end and no beginning?
The Quantum of the Lotus’ by Mattieu Ricard and Trinh Xuan Thuan
A Journey to the Frontiers Where Science and Buddhism Meet
Now, in The Quantum and the Lotus, we have the remedy: a book that takes the form of an East-West dialogue between an American scientist and a Tibetan Buddhist monk. But the variables have been mixed up in an interesting way.
This transcribed and expanded dialogue between Buddhist monk Ricard and astrophysicist Thuan claims few original insights but provides a good general introduction to science-and-religion issues representing two notably different Buddhist perspectives. At its best, the book is animated by contrasts. Thuan, a Vietnamese-American trained at CalTech, identifies with Buddhist ethics and spirituality, but his worldview often reflects Western science and philosophy. Although Thuan and Ricard find common ground on many ethical matters and agree in a general way about the "interconnectedness of phenomena," they also run into genuine disagreements about cosmic origins, the nature of consciousness and the orderliness of the universe—all areas where traditional Buddhist beliefs are in tension with scientific theories or their implications as commonly understood in the West. To the authors' credit, they avoid superficial reconciliation of these differences, although Ricard, who renounces "dogmatism" but consistently defends orthodoxy, sometimes claims to "refute" opposing viewpoints a little too neatly. The conversational format also limits the precision and depth of the authors' positions and at times becomes unnecessarily repetitive. Philosophical dialogue is an ancient but exquisitely difficult art, and even the most engaging verbal exchange may occasionally appear banal or rambling in print, especially when the same points of debate arise time and again.